The OED, in its third definition for
quarantine, gives ‘any period of forty days’ and in Croce’s book it refers to a
period of that length traditionally spent in the biblical desert by seekers of
truth, miracles or god.
Four such pilgrims are making their
individual way to the mountain top, following a well-worn path to caves
frequented for this purpose. Some way behind them a fifth, a young man from
Galilee named Jesus, is also en route to the site where he will choose (as
ever) a more difficult path, down a precipice to a more exposed cave, the
better to test his resolve and prove his faith.
Already on the mountain is a dying merchant left
in his tent, by the rest of the caravan whose business won’t wait, in the care
of his much abused wife whose immediate task is to find and prepare his grave
among the stony scrubland.
It is her absence that Jesus arrives and
seeks alms at the tent. Finding only a fever-ridden man there he helps himself
to a dab of water and as an afterthought spreads a little on the merchant’s
face and lips while wishing him well and departing to begin his fast.
When the wife returns she finds her husband
indeed well - a disappointment to her and not good news for the pilgrims as he
immediately sets out to create profits from their needs and vulnerabilities.
And yet he is haunted by the feverish memory of the blessing of the Galilean,
an inaccessible presence down the precipice.
So the scene is set, and as the forty days
count down, relationships within the thrown together group develop, with a
shared purpose of survival and a growing belief in the mystic powers of the
reclusive and slowly starving Jesus.
The prose is simple and powerful in its down
to earth telling of the pilgrims’ plight in the unforgiving wilderness, which
is the main narrative; Jesus and his spiritual quest are there, but
peripherally – it is his effect on the group that is more central. And the
merchant is most affected as he tries to reconcile this brush with God with a life
so firmly based on Mammon.
It’s a very good book that examines how
faith and belief stack up against more prosaic needs and motives; there is
ambiguity, imagery a plenty, and allegorical references to unpick if you are so minded,
but they don’t overwhelm the story which is economically covered in less than
250 pages.
One to be read and discussed; ideal fodder
for reading groups.